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He joins the Reaper's Game in The Underground, a contest for the dead where he fights to be brought back to life because…losers are erased from existence. ― What is this? Neku has died but doesn't remember what happened. He joins the Reaper's Game ...
" Aristotle's point is clearer if noēsis is translated as "thinking," as it is by most translators. J. A. Smith translates: "The thinking of indivisibles is found in those cases where falsehood is impossible" (
Beyond this, Shields' introduction does not further address the important question of how the DA relates thematically to Aristotle's other writings, such as the Physics
: a Web site on which someone writes about personal opinions, activities, and experiences blog
In his commentary on DA II 3, Shields rightly says about the chapter's comparison between kinds of animate creatures (plants, animals, humans) and the series of geometrical figures (triangles, quadrangles, etc.) that a lesson Aristotle means to draw from the comparison "concerns the soul's general definability, a result which colours the various accounts of the soul advanced in the last two chapters" (191). However, Shields' commentary does not directly answer the question whether the soul as such is definable, according to Aristotle. He rightly points out that it is mistake to think that Aristotle in DA II 3 rules out the possibility of "a general account of soul as such" (195). As Shields adds, "any such contention would be jarring immediately after Aristotle has just himself provided not one but several general accounts of the soul," namely in DA II 1.
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For example, honey likens the formerly bitter drink to itself by sweetening it. It may well be significant that Aristotle slightly changes his language from "unlike" (
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. The former can denote an act of mentally grasping something all at once, whereas the latter typically denotes an activity of thinking something through, one mental step at a time. Shields' choice of translating noein